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Claiming exclusive rights to the Bible has precedent
By Charles C. McLaughlin,
Associate Coordinator

How does it feel when you have taken the Scripture seriously and therefore voiced your understanding of a passage, then told by those who interpret the Scripture differently that "you do not believe the Bible?"

This is what has happened to Texas Baptists when they affirmed the 1963 Baptist Faith and Message. Southern Baptists leaders quickly responded by saying to not believe according to their interpretation means "you have a problem with the Apostle Paul."

I have some problems with this type of response. First, it rings of arrogance. It sounds like some have decided for themselves that they know the mind and heart of Paul to the degree that others do not have the ability to hear God for themselves.

It reminds me of the CEO approach to interpreting scripture. The idea being that if a person is a CEO, then surely they know more then the rest of us. If it is a spiritual CEO, then God surely speaks louder to him and not so clearly to us. Part of the problem is my thinking we should practice humility because of our humanity. We are not God, so we might not just get it completely right.

Another problem is the historical use of this tactic in a social-political climate. Sorry to bring this up, but this is the same tactic used by those who supported slavery and used the Bible to fight the abolitionists. According to historians, southern clergymen attempted to use slavery as a bible doctrine to convince northern Christians to turn against the abolitionists.

"Here is our policy, then, to push the Bible argument continually, drive abolitionism to the wall, to compel it to assume an anti-Christian position. By so doing we compel the whole Christianity of the North to array itself on our side." (In His Image... H. Shelton Smith, quoting Robert L. Dabney)

Scripture was used to justify slavery by using proof contexts. For example, Leviticus 25: 44 was used saying, "You may buy male and female slaves from among the nations that are round about you... You may bequeath them to your sons after you, to inherit as a possession for ever." Add the King James Version which uses the word "shall" in place of the word "may" and the scripture had the tone of a command from God.

None of us believe in slavery, but claiming the Bible is on "our side alone" is a tactic used historically by those to manipulate the believers for a social/political purpose. It makes one ponder if the anti-abolitionists who also used Paul for their purpose would have said, "your problem is not with us, it is with the Apostle Paul?"

December 1999